Can a Church Founded in 1677 Survive the 21st Century?

Jan 11, 2019 · 45 comments
Jay David (NM)
As a non-religious person, I have nothing against keeping an interesting historic building around. However, the world is full of abandoned and ruined shrines, temples, synagogues, mosques, churches, stupas, etc. Adding one more to the list doesn't really change anything.
Michele (Jackson NJ)
I got married at this church in 1987. It's a beautiful church.
Stephen (NYC)
We're in a New Age, and religion is part of the old.
John (Brooklyn, NY)
@Stephen With due respect for your opinion, religion still has relevance for millions of people worldwide. The assumption that it is part of the old world and has no value in the present day may be true for you, but I don't think it is fair to malign religion and those who still find meaning in any of the world's major religions.
David Dethmers (Green Valley, AZ)
Congratulations to a congregation that knows the meaning of perseverence and a pastor who is bringing energy, vision, and passion to the journey. May God be with you and bless you!
GP (NYC)
Thanks for the article. I’ve lived in Bensonhurst since 2000 and lived within a few blocks of this church for about 10 years and never knew the story behind it.
carl (st.paul)
Perhaps the congregation could share the space with another denomination. This has been done to save old churches with declining congregations. The practice goes back to the Reformation in Germany where the town often owned the church building and required the Catholic, Lutheran or Calvinist congregations to share the same building.
crwtom (Ohio)
"Can a Church Founded in 1677 Survive the 21st Century?" Amusing title -- only to be read in America. For reference: the catholic church was founded in the first century AD and is still alive an kicking (for better or worse)
Jay David (NM)
@crwtom Yes, the good, old Catholic Church, kicking people around for fun and profit, and abusing women and children, since 33 AD.
Jerry (Arlington, MA)
Carl, unlike the Roman Catholic church, many Protestant denominations believe in the independence of individual congregations. Their doctrine might be united (sometime very loosely) to a larger organization, but the individual congregation and its property, including the physical church, are its very own. It's refreshing!
Lefthalfbach (Philadelphia)
@crwtom Really? You really want to go there? The news in DC is that cardinal Wuerl has been caught red-handed having lied about what he knew and when he knew it about McCarrick. Anyway, the question should have been, "...Can a Church BUILT in 1677 Survive in the 21st Century..."..
Lisa (NYC)
Quickly reading through the story, I see lots of problematic language, which points right to the problem with most formalized religions. Talk of 'luring' more people...drawing more people inside...etc. If formalized religions truly offered people something that benefitted them...that uplifted them... these institutions wouldn't need to come up with sales pitches. As they say, 'if you build it, they will come'. The question is, why aren't they coming anymore? Perhaps some folks have simply wised-up, and decided that they will determine on their own, what it means to be 'good'... to live a life that's meaningful... how to be happy without brainwashing ideas telling you that you can only be happy this way or that way.
GC (Brooklyn)
@Lisa If you understand the context, then there is no "problematic language," as you put it. The reality for this particular church---and we are talking, when you get right down to it, a building that exists in a physical space---is that the congregation that built it and filled it no longer lives in the neighborhood where it's located. This is a Dutch Church, and it's been a long, long, long time since Bensonhurst (or any Brooklyn neighborhood for that matter) has had a thriving Dutch population! It is a Protestant denomination in a neighborhood that for the past 100 years has been predominantly Catholic and Jewish. This is a basic problem with many worship spaces in NYC: neighborhoods change and newcomers have other religious affiliations. This church is one of many, many diverse religious institutions in this neighborhood, most of which are filled to capacity. So, the question isn't, "why aren't they coming anymore"; rather, it's, "how do you find new members in a new community"? Of course, it sounds like you'd be happy if all religious institutions closed, since in your estimation, they have nothing to offer people but brainwashing. I tend to think, however, the desire to be part of a religious community is quite strong and not going away anytime soon.
Kerry Edwards (Denver)
My wife and I attended a weeknight lecture by Elaine Pagels at Montview Presbyterian Church in Denver in mid-November. The main sanctuary was almost full which I took to be an indicator of a healthy church until I realized that despite my wife and I being in our mid-60’s we were the youngest people there by a large margin with a couple of exceptions and one of the exceptions was a person pushing a wheelchair. It looks like Calvin’s legacy is dying out
Dave (WA)
Look to the UK example; interest in religion has been declining for decades there. Most churches have been turned into community centers, fulfilling a much more relevant need than meeting periodically to reinforce magical beliefs in a collection of dark ages era fairy tales meant to keep the peasantry in their place.
Linda Miilu (Chico, CA)
@Dave I thought same thing; turn it into a community center. Hold town meetings there. If the whole community used it as a public space, renovations might be funded as a community project. Finally, decommission it as a church.
Joseph (Fayetteville, NY)
I did not realize that there any churches with boxed pews in New York. The only ones that I had seen were in Boston and Maine. Although they went out of style long ago, as an introvert, I would love to go to a church with boxed pews. I'd even be happy to pay pew rents.
David (Flushing)
@Joseph I have been in several older churches with the early style box pews. These were not simply a pew with a door at the end, but an actual box with seating around the sides. It was often not possible to see your neighbors in these. The straight backs prevent one from falling asleep during long sermons. People could decorate their private box pews in different ways with cushions and carpeting and unfixed arm rests. Color selections could provoke comment and some churches eventually insisted on uniformity.
Didier (Charleston, WV)
This church is a metaphor for mainline Christian churches. And, as one who has attended one church or another for decades, and continues to do so, I realize that the God I worship may be rejecting those churches as well as my own. Every Christian should be open to the possibility that what has been handed down to us for centuries may not have come from God but man's misguided efforts to understand God. I will always firmly believe in the importance of a community of faith and gathering for worship, but how we express and structure our faith experiences may need to change, or faith and the immeasurable good works it has inspired and accomplished may be lost.
GC (Brooklyn)
@Didier Actually, I think this church is a metaphor for Brooklyn's Dutch community: few and far in between.
Michael McLemore (Athens, Georgia)
Across the country beautiful historic churches are falling empty as their congregations age and decline. Many causes are asserted for this, among them the increased secularization of the country. Secularism is a result however, not a cause, of church decline. Those who study church growth (Barna, et al.) point out that the largest and fastest growing congregations are conservative in their theology and politics. Those who study the reasons for overall church decline (Putnam, et al.), especially among young adults, point to two reasons: 1) the church’s obsession with sexuality generally and homosexuality in particular. Homosexuality is not an issue for most young adults, and they view the church’s obsession with it as a blatant sign of hypocrisy. 2) the church’s overt politicization, especially in evangelicals’ extensive interconnections with right wing Republican politicians. When conservative evangelicals strive earnestly to allow churches to make political contributions while still maintaining their tax exempt status, they simply cheapen religion into being just another crass PAC. The failings of the Catholic Church in supervising priests, and the failings of many churches in elevating profit-making schemes over service have caused serious erosion in trust. In the last analysis the growth or decline of religion in America depends on trust. Can congregants trust their church, and one another, to do the right thing, as they are given the grace to understand it?
B. (Brooklyn )
America remains, for good or ill, a religious nation. It is less secular than other Western countries. The reason these old, beautiful churches fall empty is at least in part both because congregations like to build big, shiny new churches on enormous lots for parking (never mind the neighbors) and because there are so many little evangelical splinter churches in homes, many of which have only a dozen congregants, some made up of relatives, just enough to live tax-free. To me, a religion can't be a religion unless it's a good 2-3 hundred years old.
GC (Brooklyn)
@Michael McLemore That's a nice essay, but the reason this church is empty has to do with the fact that the Dutch community is long gone from this area. The other churches in the neighborhood (and synagogues, Buddhist temples, etc.) are actually pretty well packed. I also highly doubt that this church in particular is obsessed with any of the things you seem to think "the church" (whatever that is) is obsessed with. Your thesis is detached from the reality of this particular situation.
Tuvw Xyz (Evanston, Illinois)
Applause, 21-gun-salute, and an ecumenical blessing to the 340-year-old congregation. It's only novelty must have been the appointment of woman pastor.
Michelle Teas (Charlotte)
@Tuvw Xyz No - the novelty is the link to our past and I find the interior to be beautiful.
james (sao paulo, brazil)
I loved the article. Nice to see someone focus on what is good in the world today instead of all the ugliness. I wish them all the good luck in rebuilding their church.
Stanley (NY, NY)
No matter what kind of America the USA will become. The history of it all will always be vital. Let it be a history for everyone with as much physical reminders and mind formers as possible. We have often forgotten the importance of our heritage in buildings. Plus there is the added benefit here in that it is also a good place to meditate which I understand is extremely healthy.
Lisa C (Brooklyn)
The Dutch Reformed Church on Flatbush and Church Avenues is even older. It's right across the street from the even older Erasmus High School. That church was quite revered back in the 1950's and 60's. It too fell into disrepair in the '70's. What's going on in that church now?
B. (Brooklyn )
(The graveyard attached to the church on Church Avenue is also a wonder.) We might as well ask, What's going on with the original clapboard Erasmus Hall, imprisoned now in Erasmus High's courtyard? Being looked after by its owner, the NYC Board of Education? Hardly. It's deteriorating badly.
Lisa C (Brooklyn)
@B. The house in the middle of the Hall should be taken care of by someone! It's as old as Flatbush, Brooklyn. That graveyard also appeared in a scene from the movie 'Arsenic and Old Lace.' I was told about that scene with great reverence. I saw the film a few times but still can't seem to match it up with the actual graveyard.
B. (Brooklyn )
I have written to the New York City Historic House Trust about the old Erasmus Hall, the now decrepit, white clapboard schoolhouse behind the gate of Erasmus High School. I was told that nothing could be done since it is the property of the NYC Board of Education. It cannot be dismantled and moved and rebuilt elsewhere; nor can the Board of Ed be forced to maintain it. The Board of Ed is too busy dismantling our great, competitive public high schools, like Stuyvesant and Bronx Science. By the way, the first schoolmaster of Erasmus Hall was one Adrian Hegemann, ancestor of my spouse's old, elderly neighbor, who played long ago, as a little girl, with the Cortelyou children.
RomeoT (new york, new york)
I was born and grew up a very short distance from the church, and even as a very young person, I was fascinated by the church and extremely curious about its history, and that of its cemetery a few blocks away. I actually attended New Utrecht H.S., which also was only blocks away from the Church and cemetery. Sadly, back then, no one emphasized the historical significance of the church and the neighborhood. I thank you for this interesting and informative article about part of the history of our City and my old neighborhood.
David (Flushing)
Since the 1960s, situations as this have gone under the euphemism of "urban congregations"---churches whose dwindling memberships no longer reflect the surrounding community. There are many examples of this and generally there is no solution except to sell the building to a recent immigrant group if possible. If not, these are torn down or converted to some other use. Here in eastern Queens, the synagogues of the 1950s are fading away as the population changes. Only a few protestant churches offer services in English. It seems a shame so much money was invested in a structure that will likely be abandoned in the future.
B. (Brooklyn )
Let's believe that money used for historic preservation is never wasted in that it keeps beautiful, irreplaceable buildings intact for us to appreciate. Of course, in today's grunt culture, there is little appreciation for history and aesthetics. Look at what's happened in Joshua Tree National Park. The grunts are sawing down the Joshua trees to make roads for their all-terrain vehicles. No wonder we've got Donald Trump as president.
jflake10 (anywhere, al)
@David Sorry for your attitude. This is a history that needs to be preserved. I am from Co and have lived in cities and places around the world where old building were gutted and destroyed: They were rebuild with new arcitecture that really destroyed the commounity. I hope this Church can be saved and a younger congregation and worship
GC (Brooklyn)
@David You are correct that many, many religious institutions around the city face problems when the populations that founded and filled them no longer live in that physical space. This problem, however, did not begin in the 1960s. We can see discussion of this going back at least to the mid-1800s, if not earlier. There are, for example, Catholic Churches in lower Manhattan housed in buildings that were originally Protestant institutions. And, of course, the mass immigration of the 1890-1920 period radically changed the landscape, etc. The city's population has been changing since 1800 and in no special or particular way since 1960. In the case of this church, however, we are talking about something with much deeper roots and, frankly, with local historical significance (founded in 1677). And, given that the neighborhood hasn't had a thriving Dutch population in decades, if not well over a century, it clearly has a staying power and I don't fear for its future.
wgnichols4 (staten island)
This is a wonderful place to spend time. Its a shame that the congregation is getting smaller. There are fewer houses of worship in the US that hold the same lineage. The building itself is stunning in its simplicity and elegance of construction.
Greg (Brooklyn)
Thanks for this article. I hope they are able to sustain their venerable community and beautiful building. My curiosity is aroused about a number of aspects of their 341-year history. When did the liturgical language change from Dutch to English, for instance. I would guess it was as late as the mid-19th century. Who comprised the community in the 1950s when the neighborhood was mostly Catholic Italians? And so forth.
Jerrold (New York, NY)
@Greg Another interesting historical question would be about the neighborhood itself? When did its name change from New Utrecht to Borough Park? (Even though the actual location of that church seems to be in Bensonhurst.)
B. (Brooklyn )
According to author Albert Payson Terhune, whose father was minister of Dutch Reformed Churches in various Brooklyn areas, some people continued to speak Dutch when he was a boy and even a bit later in the Ramapos, near where the Terhunes had a house on Pompton Lake. There are some very good books about Dutch Flatbush, not least interesting of which is one by a Gertrude Lefferts Vanderbilt. The Green-Wood Cemetery, too, has its share of Van Brunts, Cortelyous, Remsens, and other names that are now simply street names. But when my spouse's neighbor was a little girl, at the turn of the last century, she played with the young Cortelyous (accent on the first syllable).
Robert Owen (<br/>)
New Utrecht Reformed Church resembles our church in many ways, especially in having an aging and declining membership. Our church was founded only in 1860, but its difficulties might just as well be interchangeable with New Utrecht Reformed Church's. Robert Owen President, Board of Stewards Community Church of Syosset, New York
D.E. (Omaha, NE)
What is the address of the church? What would the process be to join the congregation? Does the church have a website? These are a few of questions this article might have answered.
Marilyn (Seattle)
1828 83rd Street Brooklyn NY I grew up walking by this Church many times. I didn't know the history of it.
Colleen (CT/NYC)
It’s a beautiful place, I’m so glad it’s finally open again (mostly!) as I lived near here for almost 20 years. You can take the D train to the 18th Avenue stop & walk about 1/2 block to where the church is. Should still be a pizza place right near there which is decent (I’m super particular once I’m back in my own neighborhood with pizza! Go on further down 18th Ave to Da Vinci’s for excellent squares or even regular pizza!!) & a little, little diner just off the corner of 18th & 85th hopefully Gus is still in there, if you go before 3-4pm. And I think Colosseo restaurant is still open, also on 18th, around 79th or so...for a regular sit down meal...great food. If you want to come to see the church, get your fill of Brooklyn history, or feed your soul, then fill your belly. Used to be an incredible music store there too - guitars & instruments and stuff too, exactly right near the church...in case anyone needed another reason to go. I only moved 5 years ago, having moved to Brooklyn from South Queens (but on the Brooklyn border) so it was just time for me to move along but I didn’t go far. I need to be near by, just needed things to be a little less complicated & less expensive. If you’ve got more time, or you drive in, head on down 18th Ave towards the water which is just a few blocks, until you get to Shore Parkway and go right. Park near the park on right & cross pkwy to walk the promenade. By the way, this is ‘real’ Brooklyn. Or it was, might still be. For now.
B. (Brooklyn )
It's still the real Brooklyn. I keep saying there's more to Brooklyn than the Heights, the Hill, and the Slope.